Therefore a consultation with the I Ching is more a way of defining ones action and thinking than an aspirin for worries about the future. This aids confidence and clear thinking in regard to the problem or situation we face. One of the most astonishing features of the responses we can gain from the I Ching when it is couched in modern language such as the present interpretation, is the manner in which it so often says exactly what our situation is and what we face. What we receive in a consultation is like a conversation with a wise and experienced friend, who through their experience might point out that if we take our present course within the situation as it stands, the results might be in a direction we do not wish – but if we are patient circumstances could change, then we can act more forcefully and effectively. The wisdom behind the book does not see the future as unalterably fixed, but rather like a constantly shifting flux similar to the seasons, with which we can interact. Consulting the I Ching does not present us with statements of what will happen as a fated future. ![]() It is this aspect of it which is presented here. The I Ching presents skilful ways of riding these currents, and surfing the waves of such changes? The I Ching does this by giving responses to questions that in their simplicity help us to clarify decisions and calm emotions in meeting our life situations or making important decisions.Īpart from being a book of wisdom in the ancient Chinese tradition, the I Ching was also consulted on questions of state, warfare and personal decision making. The shifting events and opportunities of our life may lift us up or cast us down. Our life is constantly confronted by the Unexpected. These, impinging on our life we know as Change. The interaction between these two great processes brings about patterns and cycles. Within the great Chaos or the Unexpected that is a basic fact of life and the universe, there also exists the push toward Order. Rather it is a profound study of change as it occurs in human life and the universe as understood by Chinese thinkers. It is not about archaic religious beliefs, nor about fortune telling, or simple tribal convictions. Now that you know the I Ching basics, try consulting the world’s oldest divining text.The Chinese Book of Change – The I Ching (pronounced Yee Jing) – is one of the most ancient books in existence – some of it is 3000 years old. Take the reading into account as a suggestion, meant to lead you to the answer, and remember that the reading itself is not the answer. The readings are not straightforward, and, as stated before, you must meditate on the reading and let its results fill you like tea in a tea cup.ĭepending on which translation of the I Ching is being read, the hexagram’s language may differ, though the meaning of the message will be the same. Use the chart below to match your hexagram to the corresponding chapter. There are 64 hexagrams in all that correspond to the 64 chapters in the I Ching. Your second hexagram will be the answer to your question. ![]() The first hexagram, with the changing symbols, will represent your current situation. If you have two, due to a changing Yin or changing Yang symbol, you will look up both hexagrams. If you have one hexagram you will look up its configuration in the I Ching. If you did, you are going to create a second hexagram utilizing the opposite symbol in place of the changing symbol.įor example, if you had one changing Yin in your first hexagram, you will create a second hexagram that is identical, except that it will have a Yang in the original changing Yin’s place. If you cast no changing Yin or Yang, you will skip this step. ![]() Repeat this step six times, until you have a hexagram.ģ. 3 tails = Changing Yin, signified by a line broken by an “x”.3 heads = Changing Yang, signified by a solid line with a knot in it.1 tail, 2 heads = Yin, signified by a broken line. ![]()
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